Skip to main content

Gustave Courbet, The Beach at Trouville at Low Tide





One who is too eager to befriend nature will get a cold shoulder. Little wonder. Who can possibly read into nature, so inscrutable and silent? But any human creature, feeling belittled as he is under a sky stretching afar to the infinity, inspires in him suddenly a quixotic urge to conquer the unassailable, to provoke the laconic nature, who sleeps seemingly soundly but with eyes open.

Every day the person wakes up to a scenery immutable from the day before, saves that periodically a stroke of lightening galvanizes the slumberous earth, the ear-splitting roar sounds to him like the mocking laugh at his futility of power. Or, fortunately enough, scant stars embellish the darkening sky; their flimsy light nonetheless a sufficient comfort to his desolate soul, disheartened from yet another prolonged day of battles, against the impossible, against the unknown.

Like his genre paintings, Gustave Courbet’s landscape scenes are rarely innocent or peaceful. They all seem to be impregnated with meanings- some are intricate like unsolvable riddles, others a shade too suspicious or sinister, still others, thanks to their age-old wisdom, mask well their true intentions, and appear effortlessly in what the human creatures perceive with their naive eyes: a sleeping beauty. Nature in Courbet’s paintings is never static.

In The Beach at Trouville at Low Tide (1865) pillars of clouds come from nowhere, flit and traverse to a destination indefinite. They seem to be driven by the phantom horses, speeding towards the only human creature on this vast earth. The colours of the soil are a marked contrast to the pallor of the heaven- these two do not mingle as they should be. Clouds are blown by frantic winds but the earth stays stubbornly unperturbed. Within such an intense war zone between the celestial and the terrestrial a lone creature morosely walks.

Nature is restless. Once the human creature is acclimatised to his surroundings he obtains guiltlessly the wisdom Nature accumulates. He ceases stomping the ground or crying aloud in anger and distress, but simply whispers, so dimly that no sooner Nature becomes indifferent to his voice, and mentally wiping out his presence altogether. Gratified with the hard-won peace he finally settles himself with the human creature recalls what he once heard from his ancestors, that there is a holy land not too far-off which is blessed with the absence of all echoes and undue noises. The human creature toys with the imagined vision of this holy land tirelessly in his dreams, sweet or fitful.

Does he resent that, in dearth of a guidance from Nature, he never reach the holy land he so pines for? His obsession tails off without traces as he consciously takes a drink from Lethe. Nature prophesies it all but cares little to inform. The human creature roams the vast earth still everyday, and with unopened eyes he always stares towards the infinity. Beneath the earth only the dead groan.

Comments

Popular posts from this blog

Paintings in Proust: Vesuvius Erupting by J.M.W. Turner

In Proust’s Swann’s Way , the narrator’s grandmother is described as one who inculcates in her grandson a reverence for the “elevated ideals.” Infinitely disdainful of the mechanical nature of replica, when shown photograph of the magnificent Mount Vesuvius his grandmother dismisses it with a lofty query as of whether other more acknowledged artists did paintings of the volcano in the first place. She is having in mind the great J.M.W. Turner, whose depiction of Vesuvius in flame displays, in her view, “a stage higher in the scale of art.” The enduring fascination with volcanoes was especially evident in the 19 th century, which saw an irregularly high frequency of Vesuvius eruptions that, at the time, alarmed many of the imminent cataclysm that a thousand of years before destroyed the city of Pompeii. Turner, according to a number of sources, may not be amongst the first-hand witnesses of those eruptions, but badgered his geologist friends, John MacCulloch and Charles Stoke

Franz von Stuck, Two Dancers

Dancers can be like jousters. Fear and excitement wring their hearts so into tangled skein. Fluttered air brushes against their skins like chill. In anticipation of a good, likely interminable, fight both cannot be more well-prepared, grimacing to each other some distances afar as menacing demonstration of their unconquerable audacities. Everything is all so punctiliously rehearsed and choreographed. Even when darkness descends and everything is shrouded in utter invisibility, each dancer will know by heart when to put which foot forward, to which direction she will sway elegantly her supple bodice to duck narrowly from her opponent, and when the time is ripe, she will let her skirt billow like an arch of rainbow, the more fiery and colourful the rainbow the likelier the chance the dancer is going to claim the final victory. It is always something with Art Nouveau that, when beholding a piece that epitomises most substantially the essence of the said art mov

Review: La Jetee (1962)

In Matter and Memory , French philosopher Henri Bergson posits an implausible notion – the pure present: “The pure present is an ungraspable advance of the past devouring the future. In truth, all sensation is already memory.” Since time is a movement , an unending progression, there is not a definite point as that of a present moment, Bergson seems to suggest, but an admixture of the past and the future, the has-beens rapidly encroaching on, and eventually subsuming, the what-ifs. In a sense, and as absurd as this may sound, the present is ever elusive to our consciousness: what we perceive of the now , at the very moment in which it is being registered, is already relegated to the realm of the past. The past seems, therefore, the only reality we have really experienced; the reality that we are predestined to never possess. Chris Marker’s La Jetee (1962) envisages a future in which man finally discovers the means of triumphing over time’s irrevocable logic: experiments are