"One generation abandons the enterprise of another like stranded vessels."- Henry David Thoreau, Walden
Andrew
Wyeth spoke through the voice of nature. Nature in its most pristine, the least
verbose, still retaining that primitive simplicity only the pioneers would
know. Wyeth preached the esoteric prophesy; he recounted the mythic tales of
the wounded souls, the physically deformed. There is, in his paintings, a
nostalgic value that renders his art peculiarly biblical. Modern civilisation
is mostly and blissfully omitted; the main feature of the painting is often
that of a vast frontier- equable, silent and sparsely peopled. The visionary
power of Wyeth’s art is almost comparable to that of the religious paintings. One
inexorably has his conscience tugged when seeing Wyeth’s paintings as though one
were standing before an altarpiece of Jesus and Madonna.
Interestingly,
as though testifying to the obsolescence of his art, Wyeth’s paintings were
mostly executed in temperas. The medium confers on his work a feeling of dryness
and chalkiness that perfectly evokes the profound spirit of America’s rural
past. There is also a sense of flatness that renders the figures as if divested
of substance, and would be remedied if the paintings were painted with oil. I
wonder if this gave some critics the reason to suggest that Wyeth’s art
vacillates between abstraction and realism but, as plenty of medieval
altarpieces were as well based on tempera, do we also suppose that this want of
three-dimensionality, to which such method of painting is conducive, betrays a
tendency towards abstraction? Something seems seriously amiss with such
statement that I cannot pinpoint. But I do not recall anyone referring to
Giotto’s marvelous religious cycle as tending towards abstraction.
I was
initiated into the art of Wyeth through Christina’s
World (1948). In it a woman seems to be struggling her way towards the
house on all fours. She is half-reclining on a tawny field; the meticulous
attention on the details of the grass is superb, one can virtually and clearly
discern each individual blade. A feeling of isolation and desertion reigns over
this desolate piece. The woman is in reality one named Anna Christina Olson,
who had suffered from a muscular deterioration that paralysed her lower body. Apparently
Olson was an acquaintance of Wyeth, and the painter must have found her
deformity to be peculiarly inspiring, the spectacle of her crawling across the
field worth immortalising. Wyeth’s insistence on featuring the helpless Olson
into his painting is, to say the least, unnerving. Such disturbing sight,
however, whips up one’s sympathy with the woman- to be abandoned on a vast
land, to battle on her own without assistance, to be assaulted by fear,
apprehension, and unknown danger.
The “tawny
field” was to become a leitmotif in Wyeth’s oeuvre. Prior to Christina’s World the presence of the “tawny
field” already took central stage in Turkey
Pond (1944), which depicts Walt Anderson, a friend of Wyeth, crossing the
field towards the pond on the horizon. One hand tucked in the pocket and
presumably walking in strides, Anderson exudes no redoubtable fear of the forbidding
dominance of nature. Instead his manner bespeaks a proprietary confidence; not
one blade of grass will have the impudence to bar his way. Nature is a wild
animal already tamed.
Wyeth once
underwent a major surgery to remove a portion of his lung. Trodden Weed (1951) was painted during the period of the painter’s
convalescence. The painting displays a close-up of Wyeth’s feet, protected by a
pair of worn boots, as they stand firmly on the ground, which is overrun with
weeds. One senses both feet to be slightly trembling; the merest exertion of
putting forth a step appears to be quite an arduous undertaking. In hope of
regaining his energy, Wyeth was taking a stroll around Kuerner’s Hill in Chadds
Ford, which the painter had frequented since he was young. Nature was his loyal
companion, who welcomed Wyeth’s return with the comfort of old familiarity. But
nature also hinted at a bleak respect of the painter’s mortality- the grass was
trampled flat and smooth under Wyeth’s boots yet they still grew; such potency
of resurgence was what the aging Wyeth was denied of.
The
narratives of Wyeth’s paintings are deeply personal, yet reflective of a time
when the relationship between mankind and nature was one of the least inimical
of coexistence. There was no rivalry, no dogged desire of triumphing over the
other, no corruption, and men were yet haughty and foolish enough to assume the
utmost authority over all living things. Such nostalgia and spirit were, for
Wyeth, ones that dwelled in the heart of the American soul.
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