Leonardo da Vinci, Virgin of the Rocks (1495-1508)

Leonardo da Vinci’s Virgin of the Rocks, the version that is displayed in London’s National Gallery, is one of those paintings that do not seize your notice at first blush, but- once you stare at them long enough- seep into your consciousness by degrees, engendering in you a peculiar sensation that no other sort can possibly surpass. In the painting, the divine figures are huddled together against a rocky background. Virgin Mary, situates in the centre of the pyramidal ensemble, raises a hand above the head of the Child and stretches another to pull in slightly Saint John the Baptist, who is in the painting also an infant. It is this assertion of authority that is proper to all exemplary parents- a combination of grace and supremacy- that left in me an indelible mark, evoking the exact sort of persona I’m always aspiring to become- not just as a mother but a distinct character that I’d like be remembered by- in the near, possible future. “A practice of the power of gentleness” is my summation for the painting- with conscientious effort and reasonable ability, prowess is attainable; to enter into the realm of the truly powerful one is required first to master the art of poise and patience- the two qualities that are often regarded the decisive factors of one’s success or fall- and ultimately one is metamorphosed into a tree, with a void in its core or sometimes a stone. The few of them who sustain all manner of pain and trials- whilst still abiding by the dictates of their admirable virtues- throughout a prolonged period of suffering might ascend finally to the stage of the divine. All mothers are in the league of the divinity.

Comments

Paintings in Proust: Vesuvius Erupting by J.M.W. Turner

In Proust’s Swann’s Way , the narrator’s grandmother is described as one who inculcates in her grandson a reverence for the “elevated ideals.” Infinitely disdainful of the mechanical nature of replica, when shown photograph of the magnificent Mount Vesuvius his grandmother dismisses it with a lofty query as of whether other more acknowledged artists did paintings of the volcano in the first place. She is having in mind the great J.M.W. Turner, whose depiction of Vesuvius in flame displays, in her view, “a stage higher in the scale of art.” The enduring fascination with volcanoes was especially evident in the 19 th century, which saw an irregularly high frequency of Vesuvius eruptions that, at the time, alarmed many of the imminent cataclysm that a thousand of years before destroyed the city of Pompeii. Turner, according to a number of sources, may not be amongst the first-hand witnesses of those eruptions, but badgered his geologist friends, John MacCulloch and Charles Stoke

Franz von Stuck, Two Dancers

Dancers can be like jousters. Fear and excitement wring their hearts so into tangled skein. Fluttered air brushes against their skins like chill. In anticipation of a good, likely interminable, fight both cannot be more well-prepared, grimacing to each other some distances afar as menacing demonstration of their unconquerable audacities. Everything is all so punctiliously rehearsed and choreographed. Even when darkness descends and everything is shrouded in utter invisibility, each dancer will know by heart when to put which foot forward, to which direction she will sway elegantly her supple bodice to duck narrowly from her opponent, and when the time is ripe, she will let her skirt billow like an arch of rainbow, the more fiery and colourful the rainbow the likelier the chance the dancer is going to claim the final victory. It is always something with Art Nouveau that, when beholding a piece that epitomises most substantially the essence of the said art mov

Review: La Jetee (1962)

In Matter and Memory , French philosopher Henri Bergson posits an implausible notion – the pure present: “The pure present is an ungraspable advance of the past devouring the future. In truth, all sensation is already memory.” Since time is a movement , an unending progression, there is not a definite point as that of a present moment, Bergson seems to suggest, but an admixture of the past and the future, the has-beens rapidly encroaching on, and eventually subsuming, the what-ifs. In a sense, and as absurd as this may sound, the present is ever elusive to our consciousness: what we perceive of the now , at the very moment in which it is being registered, is already relegated to the realm of the past. The past seems, therefore, the only reality we have really experienced; the reality that we are predestined to never possess. Chris Marker’s La Jetee (1962) envisages a future in which man finally discovers the means of triumphing over time’s irrevocable logic: experiments are

Musings. Ex Libris

Search This Blog