Skip to main content

Review: Come Back, Little Sheba (1952)




Every adversity in life is a test of one's fortitude, the occasion of which, as proved invariably in the past, man is capable of defying destiny, of reversing the inexorable course to which life is doomed to tend. Too often we sympathise with the travails of the dogged, indefatigable fighter, whose hard-on victory we shed tears of relief and admiration, and whose stories and examples we evoke when in need of a boost of morale or motivation, that our notion of heroism has come to be hallowed with a glow of divinity peculiar to those who triumph in their fights. Those who fail – the martyrs who labour for nothing, who die without fulfilling what they die for – they are regarded with no less sympathy, but to recount their stories we averse, refusing to be reminded of what ultimately makes us humans – our inherent and infinite capacity to fail.

To face up to one’s failures, especially with the forlorn hope that such failures can ever be remedied, requires a special kind of courage. William Inge’s 1950 play, Come Back, Little Sheba, suggests that such courage hinges on an almost implausible light of positivism in the midst of a demoralising gloom. “Doc” Delaney is a former alcoholic who resigns to life’s perennial discontents, giving up a promising career in the medical to be yoked to a faded belle, Lola, whom he married out of obligation for their child, conceived out of wedlock and soon died. Their unhappy marriage subsists on an affectatious ritual of referring to each other as “daddy” and “baby,” and a false cheerfulness supplied mainly by Lola’s interminable prattle, often provoking nothing more than a monosyllabic response from her apathetic listener. 

The pretense does not hold long. A college art student Marie, whose bobby-soxer image belies a simmering lustfulness that mesmerises those around her, comes to stay at the Delaney’s as a boarder. Friction begins to show between Doc and Lola, who clash with their differing opinions as of whether Marie, already bespoken, is allowed to play fire with another man. For Marie reminds both of their youths, Lola a beguiling coquette pursued by myriads dashing young men, and Doc a consummate academic with a bright future ahead. 

Daniel Mann’s 1952 film adaptation rightly centers on the sterling performance of the actors, Shirley Booth and Burt Lancaster, who bring subtlety and resonance to a kitchen-sink drama whose pathos verges on the platitudinous. The couple’s ruggedness in the wake of Doc’s relapse attests to the moral of Ernest Hemingway’s The Old Man and the Sea, published around the same period as the play, that “man can be destroyed but not defeated,” and conveys a tenderness that reveals their love to be steadfast despite their mutual rancour. There is a sadness when Booth, moving and endearing in her enforced verbosity, announces to Doc, returning from the hospital dazed but gratified, that it is time she ceases dreaming that Sheba, her missing little dog, would ever come back to her life, and they should face the reality with their chins up; this is a sadness that may be temporarily assuaged by an inspired positivism but is never completely removed from doubt. 

Men are made of stern stuffs but what is damaged once leaves a wound that can never be totally healed. Such is the hidden side, indeed the curse, of fortitude that indicates men’s inherent hopelessness, and the immutable truth that every fighter is in the end a loser in most respects.

Comments

Popular posts from this blog

Paintings in Proust: Vesuvius Erupting by J.M.W. Turner

In Proust’s Swann’s Way , the narrator’s grandmother is described as one who inculcates in her grandson a reverence for the “elevated ideals.” Infinitely disdainful of the mechanical nature of replica, when shown photograph of the magnificent Mount Vesuvius his grandmother dismisses it with a lofty query as of whether other more acknowledged artists did paintings of the volcano in the first place. She is having in mind the great J.M.W. Turner, whose depiction of Vesuvius in flame displays, in her view, “a stage higher in the scale of art.” The enduring fascination with volcanoes was especially evident in the 19 th century, which saw an irregularly high frequency of Vesuvius eruptions that, at the time, alarmed many of the imminent cataclysm that a thousand of years before destroyed the city of Pompeii. Turner, according to a number of sources, may not be amongst the first-hand witnesses of those eruptions, but badgered his geologist friends, John MacCulloch and Charles Stoke...

Felix Vallotton

"He was there or not there: not there if I didn't see him."- Henry James, The Turn of the Screw One sees immediately from Felix Vallotton’s paintings that he must had been a gifted raconteur. The painter was possessed of the natural aptitude of unfolding and withholding the narrative flow at the most propitious timing. Mysteriousness emerges. The viewers are bound to be tantalised. Whilst most of Vallotton’s paintings are about the quotidian, the domestic, beneath them their pent-up energy seethes and trembles, threatening to explode at any moment. It isn’t just the quotidian that he depicted, but the interior dramas. Any reader of Ibsen’s or Strindberg’s plays will know that interior drama can be the most frenetic. A woman leans towards a man, her hand entwines his body in show of sensuousness. She whispers into his ears something that the viewers are forbidden the right to privy to. But one has the eye to deduce, from the slightly wrinkled of the man’s nose and t...

Review: La Jetee (1962)

In Matter and Memory , French philosopher Henri Bergson posits an implausible notion – the pure present: “The pure present is an ungraspable advance of the past devouring the future. In truth, all sensation is already memory.” Since time is a movement , an unending progression, there is not a definite point as that of a present moment, Bergson seems to suggest, but an admixture of the past and the future, the has-beens rapidly encroaching on, and eventually subsuming, the what-ifs. In a sense, and as absurd as this may sound, the present is ever elusive to our consciousness: what we perceive of the now , at the very moment in which it is being registered, is already relegated to the realm of the past. The past seems, therefore, the only reality we have really experienced; the reality that we are predestined to never possess. Chris Marker’s La Jetee (1962) envisages a future in which man finally discovers the means of triumphing over time’s irrevocable logic: experiments are ...